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    was married made no great difference in his advice, for the Indian
    was much too shrewd an observer not to have detected the bee-
    hunter's attachment. He had not supposed it possible to separate his
    friend from the family of Gershom, though he did suppose there would
    be less difficulty in getting him to go on a path different from
    that which the missionary and corporal might take. His own great
    purpose was to serve le Bourdon, and how many or how few might
    incidentally profit by it he did not care. The truth compels us to
    own, that even Margery's charms, and nature, and warm-hearted
    interest in all around her, had failed to make any impression on his
    marble-like feelings; while the bee-hunter's habits, skill in his
    craft, and close connection with himself at the mouth of the river,
    and more especially in liberating him from his enemies, had united
    him in a comrade's friendship with her husband. It was a little
    singular that this Chippewa did not fall into Peter's superstitious
    dread of the bee-hunter's necromancy, though he was aware of all
    that had passed the previous day on the prairie. Either on account
    of his greater familiarity with le Bourdon's habits, or because he
    was in the secret of the trick of the whiskey-spring, or from a
    closer knowledge of white men and their ways, this young Indian was
    freer from apprehensions of this nature, perhaps, than any one of
    the same color and origin within many miles of the spot. In a word,
    Pigeons-wing regarded the bee-hunter as his friend, while he looked
    upon the other pale-faces as so many persons thrown by accident in
    his company. Now that Margery had actually become his friend's
    squaw, his interest in her was somewhat increased; though she had
    never obtained that interest in his feelings that she had awakened
    in the breast of Peter, by her attentions to him, her gentleness,
    light-hearted gayety, and womanly care, and all without the least
    design on her own part.
    "No," answered the Chippewa, after a moment's reflection, "no very
    safe for Yankee, or Yankee Injin. Don't t'ink my scalp very safe, if
    chief know'd I'm Yankee runner. Bess alway to keep scalp safe. Dem
    Pottawattamie I take care not to see. Know all about 'em, too. Know
    what he SAY--know what he DO--b'lieve I know what he T'INK."
    "I did not see you, Pigeon, among the red young men, yesterday, out
    on Prairie Round."
    "Know too much to go dere. Crowsfeather and Pottawattamie out dere.
    Bess not go near dem when dey have eye open. Take 'em asleep. Dat
    bess way wid sich Injin. Catch 'em some time! But your ear open,
    Page 224
    ABC Amber Palm Converter, http://www.processtext.com/abcpalm.html
    Bourdon?"
    "Wide open, my good friend--what have you to whisper in it?"
    "You look hard at Peter when he come in. If he t'ink good deal, and
    don't say much, when he DO speak, mind what he say. If he smile, and
    very much friend, must hab his scalp."
    "Chippewa, Peter is my friend, lives in my cabin, and eats of my
    bread! The hand that touches him, touches me."
    "Which bess, eh--HIS scalp, or your'n? If he VERY much friend when
    he comes in, his scalp muss come off, or your'n. Yes, juss so. Dat
    de way. Know Injin better dan you know him, Bourdon. You good bee-
    hunter, but poor Injin. Ebbery body hab his way--Injin got his.
    Peter laugh and very much friend, when he come home, den he mean to
    hab YOUR scalp. If don't smile, and don't seem very much friend, but
    look down, and t'ink, t'ink, t'ink, den he no mean to hurt you, but
    try to get you out of hand of chiefs. Dat all."
    As Pigeonswing concluded, he walked coolly away, leaving his friend
    to ruminate on the alternative of scalp or no scalp! The bee-hunter
    now understood the Chippewa perfectly. He was aware that this man
    had means of his own to ascertain what was passing around him in the
    Openings, and he had the utmost confidence in his integrity and good
    wishes. If a red man is slow to forget an injury, he never forgets a
    favor. In this he was as unlike as possible to most of the pale-
    faces who were supplanting his race, for these last had, and have,
    as extraordinary a tenacity in losing sight of benefits, as they
    have in remembering wrongs.
    By some means or other, it was now clear that Pigeonswing foresaw
    that a crisis was at hand. Had le Bourdon been as disconnected and
    solitary as he was when he first met the Chippewa, it is not [ Pobierz całość w formacie PDF ]

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